State schooling and learning concepts :: essays research papers

go young people were grouped unitedly and instructed/trained/initiated into adult life in the very earliest gay civilizations, the story of state schooling best begins with Plato (427-347 BC), who really laid oftentimes of the philosophical and pedagogical framework for schools as we know them in the West. Plato believed that nurture and schools were the most important function of the state, and that school spending should equal that of the military. barely because schools were so important in Platos conception of the rarified state, he was adamant that education not be left to private interests, who could not be trusted to keep the good of the whole in mind. In The Re open Plato asserted that the state should take responsibility for training children from the eon of three and that each citizen could be guided by the system towards an ideal conception of justice and into the social class and occupation best fit for him. Education had to be universalized so that all citizens2 could be effectively screened and placed. In this Plato was emphatic that it was the states job to support and control schools and to prepare them compulsory. There was no question in Platos mind that schools should be designed by the state to support the state.Through the rise of the popish Empire Greek educational conceptions remained dominant, while being retrofitted to become more focused around literature, sciences, music, dancing, while becoming more pedagogically utilitarian. While the popishs overwhelmingly left education up to private citizens and independent schools, a succession of emperors became interested in public education. Monarchs like Hadrian and Marcus Aurelius developed miscellaneous common school programs by insisting that municipalities set up schools for the public ( largely children of families too poor to attend private institutions) staffed by physicians, grammarians and sophists.As the Roman Empire disintegrated however, ideals of secular education declined along with it, and for a millennia education became largely a matter of ones relationship with God, and religious schools in various forms dominated European conceptions of education.The clerical monopoly of education established in the age of transition from the ancient world to the modern lasted for more than a thousand years, and its effects on the intellectual life of Europe were tremendous.

Herbert Croly :: Biographies Herbert Croly Journalism Essays

Herbert CrolyAt the turn of the twentieth century, Herbert Croly as far as the accelerating world was cin one caserned was a homophile without a name. Painfully shy and without many friends, he was admitted to Harvard in 1886 as one of 96 special students who would non be eligible for a degree. Perhaps the world should have realized he would one day be reckoned with when was given the former room of newspaperman William Randolph Hearst, who was expelled from Harvard a course before Croly entered its halls. But Croly remained aloof through his long stay at Harvard, which had more promising sons to look after. However, when in 1909 Croly published his first and most(prenominal) remembered book, The Promise of American Life, he was instantly recognized as a great political thinker. Eager to recognize him as one of its own, Harvard gave him his lives degree soon after the jubilant reviews were printed.Croly was born on Jan 23, 1869 and journalism was in his household, if not in hi s blood. His father, David Goodman Croly, immigrated to the United States from Ireland as a young boy and married Jane Cunningham, who journeyed to the states from England at age 12. Herbert Crolys give wrote for several newspapers under the name Jennie June and was an adamant feminist. Similarly, his father worked for several bare-ass York City newspapers and was a devout follower of the French philosopher Auguste Comte, a grant of sociology and positivism. In order to achieve progress, Comte created a Religion of Humanity that emphasized altruism and the destruction of organized religion. Comtes teachings changed the way Herbert Croly looked at and image life, but he did not devote himself to the Religion of Humanity. However, Crolys tactual sensation that bureaucrats are good people who should be given enough origin to improve the lives of their fellow citizens goes along with Comtes teachings.Croly admitted the dead Auguste Comte influenced how he envisioned living politi cal systems. He wrote, From my earliest years, it was his endeavor to teach me to find and believe in the religion of Auguste Comte. Under such instruction it was not strange that in time I dropped instinctively into his mode of thinking.1 Still, there is no doubt that Crolys positivism faded once he entered Harvard in 1886. He attended the school off-and-on, initially intending to find a philosophy teacher and taking classes with several notable professors, including William James, Josiah Royce and George Santayana.

Poulenc :: essays research papers

Francis Poulenc was born in Paris, France on January 7, 1899 into a healthfultodo family. His father, Emile Poulenc, was whiz of the directors of the pharmaceutical firm Rhone-Poulenc. Never one to be without money, Poulencs constitute was often viewed as more of a hobby than a necessity. Poulenc neer studied at the famed Paris Conservatory or either other musical institution, which later made it difficult for him to be judge by his peers. Poulenc studied piano with Ricardo Vines and composition with Charles Koechlin, although this study was limited and Poulenc was considered to be primarily a self-taught composer. During the 1920s, Poulenc became associated with a group known as Les hexad that included Louis Durey, Arthur Honegger, Darius Milhaud, Germaine Tailleferre, and Georges Auric (the Les Six received their name after beingness compared to Russias Big Five). Although these composers did not represent a particular inculcate of music, they favored jazz and music hall styles and opposed the romantic and perfunctory style of previous French composers including Claude Debussy. Poulenc, himself, was inspired by Igor Stravinsky, Darius Milhaud and Erik Satie as well as Maurice Chevalier and French vaudeville. While in his early 20s, Poulenc began to have great success as a composer in several(prenominal) genres orchestral, chamber music, ballets, concertos, film scores, and opera, as well as powerful choral and sacred music. During the 1930s, he rediscovered his Catholic faith and began writing religious music, establishing himself as one of the great religious and choral music writers of the century. He endured the German occupation of Paris during WWII, which gave rise to his most impassioned and difficult take in Figure Humaine, or The Face of Man, which was a covert work of protest. close to of his other major religious works include his Mass in G (1937), Stabat Mater (1950), and Gloria (1959). He also wrote the religious opera The Dialogues o f the Carmelites (1957) and a one-act tragedy for soprano, The Human Voice (1959).The concert I attended, entitled Poulenc gentle and Wind, contained three pieces of music composed by Francis Poulenc Sonata for the Clarinet and Bassoon (1922), Trio for the Piano, Oboe, and Bassoon (1926), and Sextet for the Piano, Flute, Oboe, Clarinet, Bassoon, and tusk (1932-39). All three pieces, although different in their content and composition, contained a like element common to most of Poulencs secular music. The main centralise of each composition was its melody.

Hypocrisy in Arthur Millers The Crucible Essay -- Essay on The Cruci

fabrication in Arthur Millers The CrucibleI ask to open myself ... I want the light of God, I want the honeyed love of Jesus I danced for the Devil I precept him, I wrote in his book I go back to Jesus I kiss His hand. I saw Sarah Good with the Devil I saw Goody Osburn with the Devil I saw Bridget Bishop with the Devil Such a line was said by Miss Abigail Williams, who take oned to be a leave from God, but as we chance on, turned out to be the devil herself. Hypocrisy is the issue that many characters suffered from in the novel. We see hypocrisy in the lives of the phantasmal leaders, or Reverends, of the town, we see it in the lives of the rich and greedy, as swell as in the lives of the guilty. Hypocrisy seems to be the issue in the town of Salem.We see hypocrisy cover the lives of the religious leaders in Salem. Many of which claim to be holy men, and do not show it in the whole caboodle of their lives. The reader discovers the greed in Reverend Parris as he claims to b e a man of God. He never seems satisfied with the money he receives as pay for being a preacher as well as his wanting ...

Comparing O Briens The Things They Carried and Ninhs The Sorrow of W

Comparing O Briens The Things They Carried and Ninhs The ruthfulness of contendfare Bao Ninhs The Sorrow of struggle is a contrapuntal reading to American literature on the Vietnam War. But rather than stand in austere contrast to Tim O Briens The Things They Carried, The Sorrow of War is strangely similar, yet different at the same time. From a post-colonialist standpoint, one must take in aim both works to get an accurate image of the war. The Sorrow of War is an excellent counterpoint because it is truthful. Tim O Brien writes . . . you can tell a true war story by its absolute and uncompromising allegiance to obscenity and evil. (O Brien, 42) Bao Ninh succeeds in this respect. And it was for this reason that the Vietnamese government initially banned The Sorrow of War. A thorough textual and historical examination of both the war and post-war ingest of Vietnam reveals that its experience was similar to, if non worse than, that of America. unrivaled of the more remark able counterpoints of Kien/Boa Ninhs war experience is his view of American soldiers. For him, they were horrific, powerful, and inhuman. To American soldiers, the war was a journey into a strange world where snipers hid behind any bush. North Vietnamese soldiers had already fought for fifteen years and keep an eye onn the country ripped apart. at once they were to go up against hundreds of thousands of fresh troops from the worlds technological superpower. A weeny more frightening. This historical aspect is reflected in the text. For Bao Ninh, the enemy was non eternally a man that could only kill other men. The diamond-shaped grass change was piled high with bodies killed by helicopter gunships. Broken bodies, bodies blown apart, bodies vaporized. (Ninh, 5) How... ...sided fashion, one in which we have no sorrow for the communists. But what we see is that Vietnamese soldiers were not fighting for communism, they were fighting because the government ordered them to. The ones who loved war were not the young men but the others like the politicians, middle-aged men with fill out bellies and short legs. (75) Repeatedly The Sorrow of War reveals the deep suffering of Vietnam. One can not say, however, that American soldiers returned unscathed. The most important thing we see when we read the two aforementioned works is not the differences, but the similarities. War is hellish and unnatural for both sides. In the aftermath, our common humanity becomes homely in universal suffering. Works Cited Ninh, Bao The Sorrow of WarNew York Riverhead Books 1993 OBrien, Tim The Things They Carried New York Penguin Books 1990

Freedom Of Expression :: essays research papers

COSHE.COM uncategorized freedom of formulation on the internetfreedom of brass on the internet First and foremost, in the United States the freedom of port is guaranteed in the first Article of Amendment to the American Constitution. It states, "Con Click Here to Search COSHEs Database Againfreedom of expression on the internetFirst and foremost, in the United States the freedom of expression is guaranteed in the first Article of Amendment to the American Constitution. It states, "Congress shall make no law...abridging the freedom of speech, or the press..." This is significant beyond its mere primacy in the U.S. criterion of Rights. It does not establish the freedom of expression, but rather, in recognizing its existence, guarantees it. Freedom of expression has been a part of the American way since long before the American Revolution. Alexis de Toqueville, on touring the United States over 150 years ago accept this, writing in _Democracy in America, "The Ang lo-Americans have enjoyed this liberty ever since the keister of the Colonies..." Americans have always felt free to express their opinion. By guaranteeing some(prenominal) freedoms of speech and press, the American Constitution recognizes both(prenominal) personal and broadcast expression, distinctly embracing the advancements and proliferation of communications technology. Unfortunately People leave tracks as they feed through electronic networks. Whenever we do business, electronically or otherwise, the other political party knows something about our preferences and activities. But when we use the new electronic vending machines and digital cash, the merchants with whom we deal can keep a detailed record that reveals much than more, in aggregate,about our activities. Store and forward messaging systems can continue to storage after they forward. As we all conduct more and more of our lives on the networks. It is the freedom of expression itself that moderates the imp act of radical different opinions. The only business organisation of Internet freedom is its lack of use by the holders of contrary, yet more mainstream opinions. As the electronic frontier matures, there will be ceaseless conflicts between those who want free access to information and those who want to record in the networks without automatically giving up all rights to control the prevail of the resulting transactional data. Before we treat these conflicts as appropriate matters for a new character of "property" law, however, we should remember that almost everyone will be on both sides of any new "fence." If we approach

Personal Strengths and Weaknesses Essay -- essays research papers

E genuinely i is embedded with things that make them unique. As individuals we each land soemthing new, creative, and different to the t open. This brings to to discuss soulal strengths and weaknessess within myself and my everyday living. Personal strengths argon aras where we tend to excel, and seem to express above average. Personal Weaknesses to me be areas where we would bid to excel but seem to still fill improvement. If I green goddess, permit me share with you my strengths and weaknesses and see how they effect my everyday creation.Lets begin with my psycheal strengths. To me these are areas where I call up I excel and nominate the most experience. macrocosm an effective communicator is one of the best traits that I think a mortal can carry. Effective communication consists of being able to speak understandably and profession totallyy, while being knowleadgeable at the same time. I too convey to ensure that the message that is being communicated is easy to u nderstand and that my message covers all the facts and pertinent information. confabulation has become one of the key parts to being successful in counterfeit life and in my personal life. Communication is key to my marriage and any relationship that I build within a team, workplace, and even with my small child. Being an effective communicator is definetely a unbendable point for me. Possessing the skills to be a leader is also a intellectual area for me. I learned at an early age that I love to be in charge and that taking initiative to let down things done has a very positive outlook. Being that I have learned my limitations and what is best for me, I do better as a leader and not a follower. Being a leader takes an coming(a) personality, and a person that loves to work an be around people. It also takes undecomposed decision making skills and the ability to work well under embrace sometimes. I am truly a people person and sapidity that I have the traits that it takes to lead a group to the moon if need be. Which leads me into being a team thespian. I believe that team work is always a great asset to any work or personal group and being a team player is one of my stronger attributes. Being a team player means being able to work well with others, to offer assistance to others in need, and to be very open to new ideas and other peoples opinions. Being a team player to me falls right into place with being a people person and being able to wo... ...d, the bad, and the indifferent I feel that overall I am a great person and that I have some great qualities. As with anyone I have areas that I would surely wish to be stronger in but only time will tell. I am starting to realize that the only way that I can change my weaknesses into strong points is to accept the fact that I have troubles in these areas and that they need to be fixed. Observering how my behaviors and weaker points affect others and my lifestyle will help me to learn a plan to fix thes e weak points beneath the surface. I think that once a person sits back and evaluates what their personal strengths and weaknesses are then a positive self evaluation can be made. unsloped from putting this paper together I have evaluated some things closely myself that I havent touched base with in a long time. A persons strengths and weaknesses help to make up who they are and no one person is alike. I think that it is always important to know who you are and what you are made of and what better way than to evaluate the things that you can attribute and also the things that you work on to possible make you a better person.